GENERAL PERSPECTIVES ON THE HISTORY OF WOMEN IN EUROPEAN ARCHAEOLOGYĢ. Rescue and recovery: on historiographies of female archeologists. Archaeology of French women and French women in Archaeology - Anick Coudart.Ĥ. Gender Politics in Polish archaeology - Liliana Janik and Hanna Zawadzka.ĥ. Women archaeologists in retrospect: the Norwegian case. Liv Helga Dommasnes, Else Johansen Kleppe, Gro Mandt and Jenny-Rita Næss.Ħ. Strategies in the search for self-fulfilment through antiquities. When the wall came down: East German women employed in archaeology before and after 1989. Archaeology, gender and emancipation: the paradox of Hanna Rydh - Elisabeth Arwill-Nordbladh.ĩ. for spurious transient events such as cosmic ray hits and satellite trails. Women in British Archaeology: visible and invisible - Sara Champion.ġ0. Not only are candidates assigned a well-calibrated probability of being real. Fieldwork is not the proper preserve of a lady: the first women archaeologists in Crete - Marina Picazo.ġ1. While a slightly higher risk than past estimates, it represents a minuscule change in an already minuscule risk, NASA said. Lis Jacobsen and other women in and around archaeology - Lise Bender Jørgensen.ġ2. From the report: Estimates produced before OSIRIS-REx arrived at the space rock tallied the cumulative probability of a Bennu impact between the years 21 at 1 in 2,700, according to NASA. Greek women in archaeology: an untold story - Marianna Nikolaidou and Dimitra Kokkinidou.ġ3. From pictures to stories: traces of female PhD graduates from the Department of Prehistoric Archaeology, University of Tübingen, Germany - Sibylle Kästner, Viola Maier and Almut Schülke.ġ4. The impact of modern invasions and migrations on archaeological explanation: a biographical sketch of Marija Gimbutas - John Chapman. The German ‘headscarf debate’ was sparked off by a dispute concerning a teacher who refused to remove her hijab at work. ‘Case Ludin’ brought the issue to national attention and eventually led to new legislation in half of Germany's 16 federated states. This article focuses on a critical analysis of a party-political debate around Case Ludin in the Baden-Württemberg parliament in 1998. analysis shows that whilst party-politicians claimed to be concerned with issues of social justice as well as with the protection of constitutional rights and democratic values, the party-political arena of this debate has been preoccupied with the discursive construction of German national identity and its assumed incompatibility with Muslim identity. It comes to the conclusion that discourses used in this debate reproduce stereotypical images associating Islam with ‘gendered oppression’, political extremism and irreconcilable difference, and that these discourses continue to shape current debates in Germany and beyond.
The application of mediation can be traced in many culture and tradition across the world.
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